Top 10 Chaplet Of St Rita 26129 People Liked This Answer

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Who is Saint Rita the patron saint of?

At her canonization ceremony, she was bestowed the title of Patroness for impossible causes, whereas in many Catholic countries, Rita came to be known to be the Patroness of heartbroken women, specifically for sterility, abuse victims, loneliness, marriage difficulties, parenthood, widows, and bodily ills.

What miracles did Saint Rita perform?

“You will be with Me in Paradise, in three days,” our Lord told her, and three days later, on May 22nd, 1457, Rita was to join the annals of those who have lived for God; she was with Him. The ugly wound she had borne uncomplainingly over the years, healed as she breathed her last, only to be replaced by a ruby spot.

What is Sait Rita a saint of?

Rita of Cascia

Saint Rita of Cascia
Patron Saint of the Impossible, abused wives and widows
Mother, Widow, Stigmatist, Consecrated Religious
Born	1381 Roccaporena, Perugia, Umbria, Italy
Died	22 May 1457 (aged 75–76) Cascia, Perugia, Umbria, Italy

When was St Rita born?

On 22 May each year the community of St Rita’s College celebrate the feast of our Patron Saint, Rita of Cascia. Born in 1381 near Cascia, Italy, as a young girl Rita frequently visited the convent of the Augustinian Nuns in Cascia and dreamed of one day joining their community.

Why is St Rita holding a skull?

Present in the background are trees indicative of a natural scene with clouds. The single stigmata is from one of the thorns from crown of Christ embedded on her forehead. The skull is a medieval symbol that represents death as a contemplative entity; a reminder to the viewer that life is transient.

Who is the saint of the impossible?

Saint Jude Thaddeus

Jude is perhaps the most popular patron of impossible causes, we don’t know much about his earthly life. St. Jude was one of Jesus’ Twelve Apostles and preached the Gospel with great passion, often in the most difficult circumstances.

Who is the patron saint of menstruation?

Saint Flo, Patron Saint of Poorly Timed Periods.

Who is the saint of lost causes?

SAINT JUDE – St. Jude is the patron saint of desperate cases and lost causes because he was known for taking on any “lost cause” in order to demonstrate and share his trust in God.

Who is the saint of miracles?

Anthony of Padua

Saint Anthony of Padua OFM
Anthony of Padua by Francisco de Zurbarán, 1627–1630
Doctor of the Church (Doctor evangelicus) Hammer of Heretics Professor of Miracles
Born	15 August 1195 Lisbon, Portugal
Died	13 June 1231 (aged 35) Padua, Italy

What is the best powerful prayer?

Luke 2:8-20. Father God, we bow before you, and recognize our great need of a Savior. Today we want to lift our hearts and give thanks for Your Son, our Lord, Jesus Christ. We lift our hearts in praise to our Savior, and as your loved children and your redeemed servants, we lay our lives before you in worship.

Which is the powerful Novena?

Dear MODG Families, Every year my family participates in the Three Impossible Things Novena. It is the most powerful novena I have ever said, and I know many people who have had prayers answered through appealing to the intercession of the Blessed Mother in this novena.

Which saint do you pray to for good luck?

Saint Cajetan, saint of good fortune and employment, encourage all those looking for work to grow in understanding of God’s unfailing care for them.

Who is the patron saint of menstruation?

Saint Flo, Patron Saint of Poorly Timed Periods.

Who is the patron saint of lost causes?

SAINT JUDE – St. Jude is the patron saint of desperate cases and lost causes because he was known for taking on any “lost cause” in order to demonstrate and share his trust in God.

St Rita Chaplet – Patroness of Impossible Cases

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Saint Rita of Cascia and the

Miracles of the Rose and the Fig

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Saint Rita of Cascia – Miracles of the Rose and the Fig

May 21, 2021

Saint Rita of Cascia and the

Miracles of the Rose and the Fig

All the years of fasting, subsisting at times on so little (the Nuns judged she lived solely on the Holy Eucharist), began to take a toll on St. Rita. After four years of intense suffering, she lay dying, her last winter on earth, the land she had so dearly loved covered with a blanket of snow.

We are told that although St. Rita had lived the life of an obedient Nun these last years, the wife and mother asked the Lord for a sign that her husband and sons were with Him in Heaven. One of Rita’s relatives from Roccaporena came to see her and asked her if there was anything she could do for her. “Yes,” replied the dying Nun, “I would like a rose from my garden, at home.” As the thick snow of winter would have killed any roses had they survived the bitter cold, her cousin was disheartened. Judging Rita was delirious and she would never see her alive again, the relative wearily returned to Roccaporena. Upon approaching St. Rita’s garden, what should she discover but a rose shooting up from the soft, white mound of earth.

It is said in the Bible that Moses never realized his dream to reach the Promised Land because he struck the rock twice. Be that as it may, Rita asked the Lord for yet another sign. No sooner had the relative returned to Rita with the rose than Rita, showing not the least bit of surprise, asked for two figs from her fig tree at home, another impossible feat for the middle of winter. Now, no longer doubting, the relative rushed off and joyfully returned with the two figs.

I sometimes marvel at the relationship we dare to have with the Lord. One time, I had shared with Bob how amazed I was that this man, whose home I had visited, had placed a bag over the statue of the Sacred Heart of Jesus because he and Jesus had a fight, Bob said, “What a personal God, Jesus is to him. He trusts the Lord enough to argue with Him!”

Another time, when in Lourdes, we came upon an Italian Pilgrimage celebrating Mass at the outside Chapel of St. Bernadette. We could hear what sounded like “We forgive You, Lord.” I thought I must have misunderstood; they could not be saying what I thought I heard them say, but there it was again, “We forgive You, Lord.” Bob and I approached, moving up the steps, the area surrounding the altar in plain view. There were over one hundred litters of obviously dying children, waiting, dressed in white to receive their first Communion, possibly their last Communion. I cry till today when I remember the words and those who said them. Have I forgiven You, Lord? If not, please forgive me.

Three days before St. Rita died, she had a Vision of our Lord Jesus and our Lady. The room, so often Calvary for Rita, was now flooded with a beautiful, bright light. “You will be with Me in Paradise, in three days,” our Lord told her, and three days later, on May 22nd, 1457, Rita was to join the annals of those who have lived for God; she was with Him.

The ugly wound she had borne uncomplainingly over the years, healed as she breathed her last, only to be replaced by a ruby spot. A strong fragrance, sweet and heavenly, poured forth from where the wound had been, replacing the stench she had lived with those many years. This fragrance continued over many years, for St. Rita was never buried!

Originally, the plan had been to have the body of St. Rita laid out in a Chapel in the Monastery. There were so many of the faithful who wanted to say a last good-by to Rita, whom the townspeople had already proclaimed a Saint, that the Nuns placed St. Rita in the parish Church. All the townspeople processed past her body, paying their last respects. The fragrance continued to emanate from the body. The Nuns decided to place St. Rita in a glass urn (coffin) under the main altar for the faithful to venerate until such time as the body would show signs of decomposition and then they would bury it. There is only one problem. It has been in a glass urn, on view to the faithful, exposed to all the elements, for over six hundred years and it has never decayed or shown any of the ravages of death.

Veneration to this gentle lady who had experienced all that life can possibly throw at us, began almost immediately. Down through the centuries, the power of intercession to St. Rita has been confirmed by a multitude of miracles. Most of these have been granted to those on the brink of despair, who felt their petitions were impossible. St. Rita has been given the name, “Saint of the Impossible”. While the favors granted have not been solely to women in distress, she has become known as “The Woman’s Saint.” There are those, ourselves included, who believe that St. Rita is one of the most touchable Saints for the women of today. Millions of pilgrims climb the mountain to Cascia every year, in petition or thanksgiving to this humble Saint, whose greatest asset has been obedience and faith in her God. Many more millions who cannot physically go to Cascia, pray to St. Rita for help.

Somewhere out there, many Ritas are searching for help, but don’t know where to look. Help is there; it has always been there. We have just been looking in the wrong places. While we believe the Lord has given us marriage counselors and psychologists as a means to help us through the trials of life, the answer is not in the horizontal. It’s in the vertical. The horizontal by itself is a minus (-). But when you put it with the vertical, looking up to Heaven for help, it becomes a plus (+). It is also the Sign of the Cross.

Till today when you visit St. Rita, there is a feeling of family; she’s one of us. Here, in a glass urn, honored by God and her brothers and sisters in Christ, the mystical body of Christ, lies a daughter, an obedient daughter whose parents did not make the wisest of decisions by man’s standards, but possibly by God’s; a wife of an alcoholic, an abuser, a carouser, a man easily provoked whose deadly silence could erupt into rage; a widow who loved her husband before and after his conversion only to lose him by an act of violence; a mother who watched her children grow up taking on the violent, non-Christian personality of their father, afraid they might commit murder, only to lose them to death through illness; a Nun who was rejected, judged, ostracized, laughed at, tested and glorified. Here lies our sister, Rita, a Saint, a woman of our time. And I, Penny, love her and thank God for the gift of her to remind me what I can be.

Related Items Saint Rita of Cascia

Saint Rita of Cascia Video from Bob and Penny Lord on Vimeo.

Rita of Cascia

“Saint Rita” redirects here. For the 2004 biographical film, see Saint Rita (film)

15th-century Italian Augustinian nun and saint

Rita of Cascia, born Margherita Lotti (1381 – 22 May 1457), was an Italian widow and Augustinian nun venerated as a saint in the Roman Catholic Church.

After Rita’s husband died, she joined an Augustinian community of religious sisters, where she was known both for practicing mortification of the flesh[1] and for the efficacy of her prayers. Various miracles are attributed to her intercession, and she is often portrayed with a bleeding wound on her forehead, which is understood to indicate a partial stigmata.

Pope Leo XIII canonized Rita on 24 May 1900. Her feast day is celebrated on 22 May. At her canonization ceremony, she was bestowed the title of Patroness of Impossible Causes, while in many Catholic countries, Rita came to be known as the patroness of abused wives and heartbroken women. Her incorrupt body remains in the Basilica of Santa Rita da Cascia.

Early life [ edit ]
Italy Sanctuary of Saint Rita at Roccaporena

Basilica of Saint Rita at Cascia

Margherita Lotti was born in 1381 in the city of Roccaporena a small suburb of Cascia (near Spoleto, Umbria, Italy)[2] where various sites connected with her are the focus of pilgrimages. Her name, Margherita, means “pearl”. She was affectionately called Rita, the short form of her baptismal name. Her parents, Antonio and Amata Ferri Lotti, were known to be noble, charitable persons, who gained the epithet Conciliatore di Cristo (English: Peacemakers of Christ).[1] According to pious accounts, Rita was originally pursued by a notary named Gubbio but she resisted his offer. She was married at age twelve to a nobleman named Paolo Mancini. Her parents arranged her marriage, a common practice at the time, despite her repeated requests to be allowed to enter a convent of religious sisters. Her husband, Paolo Mancini, was known to be a rich, quick-tempered, immoral man, who had many enemies in the region of Cascia. The marriage lasted for eighteen years, during which she is remembered for her Christian values as a model wife and mother who made efforts to convert her husband from his abusive behavior.

Rita endured his insults, physical abuse and infidelities for many years. According to popular tales, through humility, kindness and patience, Rita was able to convert her husband into a better person, more specifically renouncing a family feud known at the time as La Vendetta. Rita eventually bore two sons, Giangiacomo (Giovanni) Antonio and Paulo Maria, and brought them up in the Christian faith. As time went by and the family feud between the Chiqui and Mancini families became more intense, Paolo Mancini became congenial, but his allies betrayed him and he was violently stabbed to death[2] by Guido Chiqui, a member of the feuding family.

Rita gave a public pardon at Paolo’s funeral to her husband’s murderers.[2] Paolo Mancini’s brother, Bernardo, was said to have continued the feud and hoped to convince Rita’s sons to seek revenge. Bernardo convinced Rita’s sons to leave their manor and live at the Mancini villa ancestral home. As her sons grew, their characters began to change as Bernardo became their tutor. Rita’s sons wished to avenge their father’s murder. Rita, fearing that her sons would lose their souls, tried to dissuade them from retaliating, but to no avail. She asked God to remove her sons from the cycle of vendettas and prevent mortal sin and murder. Her sons died of dysentery a year later, which pious Catholics believe was God’s answer to her prayer, taking them by natural death rather than risk them committing a mortal sin punishable by Hell.

After the deaths of her husband and sons, Rita desired to enter the monastery of Saint Mary Magdalene in Cascia but was turned away. Although the convent acknowledged Rita’s good character and piety, the nuns were afraid of being associated with her due to the scandal of her husband’s violent death and because she was not a virgin.[3] However, she persisted in her cause and was given a condition before the convent could accept her: the task of reconciling her family with her husband’s murderers. She implored her three patron saints (John the Baptist, Augustine of Hippo, and Nicholas of Tolentino) to assist her, and she set about the task of establishing peace between the hostile parties of Cascia.[4] Popular religious tales recall that the bubonic plague, which ravaged Italy at the time, infected Bernardo Mancini, causing him to relinquish his desire to feud any longer with the Chiqui family. She was able to resolve the conflicts between the families and, at the age of thirty-six, was allowed to enter the monastery.[5]
Pious Catholic legends later recount that Rita was transported into the monastery of Saint Magdalene via levitation at night into the garden courtyard by her three patron saints. She remained at the monastery, living by the Augustinian Rule, until her death from tuberculosis on 22 May 1457.[6]
Veneration [ edit ]
The Augustinian Father Agostino Cavallucci from Foligno wrote the first biography of Rita based on oral tradition. The Vita was published in 1610 by Matteo Florimi in Siena. The work was composed long before her beatification, but the title page nevertheless refers to Rita as already ‘blessed’.[7] Another “Acta” or life story of the woman was compiled by the Augustinian priest Jacob Carelicci.[8] Rita was beatified by Pope Urban VIII in 1626.[9] The pope’s private secretary, Fausto Poli, had been born some fifteen kilometers (nine miles) from her birthplace and much of the impetus behind her cult is due to his enthusiasm. Rita was also mentioned in a French volume on important Augustinians by Simplicien Saint-Martin.[10] She was canonized on 24 May, 1900[1] by Pope Leo XIII. Her feast day is 22 May. On the 100th anniversary of her canonization in 2000, Pope John Paul II noted her remarkable qualities as a Christian woman: “Rita interpreted well the ‘feminine genius’ by living it intensely in both physical and spiritual motherhood.”[11]
Rita has acquired the reputation, together with St. Jude, as a saint of impossible causes. She is also the patron saint of sterility, abuse victims, loneliness, marriage difficulties, parenthood, widows, the sick, bodily ills, and wounds.[11]
Rita’s body, which has remained incorrupt over the centuries, is venerated today in the shrine at Cascia, which bears her name.[6] Many people visit her tomb each year from all over the world.[9] French painter Yves Klein had been dedicated to her as an infant. In 1961, he created a Shrine of St. Rita, which is in Cascia Convent.[12]
Iconography [ edit ]
A popular religious depiction of Saint Rita during her partial Stigmata . The artist depicts her dressed in a black Augustinian habit, which is historically inaccurate as she would have worn the brown robes and white veil of the Monastery of Saint Mary Magdalene from the 13th century.

Various religious symbols are related to Rita. She is depicted holding a thorn (a symbol of her penance and stigmata), holding a large Crucifix, holding a Palm leaf with three crowns (representing her two sons and husband), flanked by two small children (her sons), holding a Gospel book, holding a skull (a symbol of mortality), and holding a flagellum whip (a symbol of her mortification of the flesh).[citation needed]
The forehead wound [ edit ]
When Rita was approximately sixty years of age, she was meditating before an image of Christ crucified. Suddenly, a small wound appeared on her forehead, as though a thorn from the crown that encircled Christ’s head had loosened itself and penetrated her own flesh. It was considered to be a partial Stigmata, and she bore this external sign of union with Christ until her death in 1457. At the time of her death, the sisters of the convent bathed and dressed her body for burial. They noticed that her forehead wound remained the same, with drops of blood still reflecting light. When her body was later exhumed, it was noted that her forehead wound still remained the same, with the glistening light reflected from the drops of blood. Her body showed no signs of deterioration. Over several years, her body was exhumed two more times. Each time, her body appeared the same. She was declared an incorruptible after the third exhumation. Relics were taken at that time as is the custom in the Catholic Church in preparation for sainthood.[13]
Roses [ edit ]
It is said that near the end of her life Rita was bedridden at the convent. While visiting her, a cousin asked if she desired anything from her old home. Rita responded by asking for a rose from the garden. It was January, and her cousin did not expect to find one due to the season. However, when her relative went to the house, a single blooming rose was found in the garden, and her cousin brought it back to Rita at the convent.[4] St. Rita is often depicted holding roses or with roses nearby. On her feast day, churches and shrines of St. Rita provide roses to the congregation that are blessed by the priest during Mass.

The Bees [ edit ]
Tagalog novena to Saint Rita, published by Catholic Trade Manila in 1981

In the parish church of Laarne, near Ghent, Belgium, there is a statue of Rita in which several bees are featured. This depiction originates from the story of her baptism as an infant. On the day after her baptism, her family noticed a swarm of white bees flying around her as she slept in her crib. However, the bees peacefully entered and exited her mouth without causing her any harm or injury. Instead of being alarmed for her safety, her family was mystified by this sight. According to Butler, this was taken to indicate that the career of the child was to be marked by industry, virtue, and devotion.[5]
Legacy [ edit ]
A large sanctuary of Rita was built in the early 20th century in Cascia. The sanctuary and the house where she was born are among the most active pilgrimage sites of Umbria.

The National Shrine of Saint Rita of Cascia in Philadelphia, Pennsylvania, was built in 1907 and is a popular pilgrimage and devotional site.

French singer Mireille Mathieu adopted Rita as her patron saint on the advice of her paternal grandmother. In her autobiography, Mathieu describes buying a candle for Rita using her last franc. Though Mathieu claims that her prayers were not always answered, she testifies that they inspired her to become a strong and determined woman.[14]
In 1943, Rita of Cascia, a film based on Rita’s life, was made, starring Elena Zareschi. The story of Rita increased in popularity due to a 2004 film titled Santa Rita da Cascia, filmed in Florence, Italy.[15] The latter film altered the facts of Rita’s early life.

Rita is often credited as also being the unofficial patron saint of baseball due to a reference made to her in the 2002 film The Rookie.[16]
The 2019 science fiction novella Sisters of the Vast Black features a fictional group of nuns known as the Order of Saint Rita.

St. Rita’s Church is located in Nanthirickal, Kollam district, in the state of Kerala, India. It is the only church in Asia to have relics of Saint Rita. It is the only Catholic church in Kerala named after St. Rita.

See also [ edit ]
References [ edit ]

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Top 10 Chaplet Of St Rita 26129 People Liked This Answer

Who is Saint Rita the patron saint of?

What miracles did Saint Rita perform?

What is Sait Rita a saint of?

When was St Rita born?

Why is St Rita holding a skull?

Who is the saint of the impossible?

Who is the patron saint of menstruation?

Who is the saint of lost causes?

Who is the saint of miracles?

What is the best powerful prayer?

Which is the powerful Novena?

Which saint do you pray to for good luck?

Who is the patron saint of menstruation?

Who is the patron saint of lost causes?

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Who is Saint Rita the patron saint of?

What miracles did Saint Rita perform?

What is Sait Rita a saint of?

When was St Rita born?

Why is St Rita holding a skull?

Who is the saint of the impossible?

Who is the patron saint of menstruation?

Who is the saint of lost causes?

Who is the saint of miracles?

What is the best powerful prayer?

Which is the powerful Novena?

Which saint do you pray to for good luck?

Who is the patron saint of menstruation?

Who is the patron saint of lost causes?

St Rita Chaplet – Patroness of Impossible Cases – YouTube

Page not available – PMC

Saint Rita of Cascia – Miracles of the Rose and the Fig | Bob and Penny Lord

Rita of Cascia – Wikipedia

Chaplet of Saint Rita – The Catholic Crusade

Blessed Beads Rosaries Rita of Cascia

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RosaryAndChaplets.Com: Saint Rita Chaplet, Prayer

The Chaplet of Saint Rita of Cascia : Catholic Psychology

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