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What is Ugram Veeram Mahaa Vishnum?
“Ugram Veeram Maha Vishnum Jvalantam Sarvato MukhamNrusimham Bheeshanam Bhadram Mrutyur Mrutyum Namahyaham” Mantra Meaning: I bow donw in front of the ferocious and brave form of Lord Narashimha, who is effulgent like fire, has his face everywhere, the most auspicious one and the death of death itself.
How do you pray Narasimha?
Wake up early in the morning, take a holy bath and wear clean clothes. Set up the altar at your puja room and install the images or pictures of Lord Narasimha and Mother Lakshmi. Do puja chanting the mantras of Narasimha and offer fruits, flowers, sweets, Ganga water and coconut.
Can we pray Lord Narasimha at home?
Ugra-narasimha is never worshiped by householders, and Yoga-narasimha is only worshipped if you are following the patho of Yoga and renunciation.
Which day is auspicious for Lord Narasimha?
Every year, Narasimha Jayanti is celebrated on the Chaturdashi Tithi of Shukla Paksha in the month of Vaishakha. The day is also called Narasimha Chaturdashi. This year, Narsimha Jayanti is being celebrated today on Saturday, May 14.
What is Narasimha favorite food?
Lord Narasimha Favourite Panakam ❤️…
Can I keep Narasimha photo at home?
Lakshmi Narasimha /Yoga Nrsimha /Ugra Nrsimha is NOT AT ALL advised at Homes /Purity of Body +Mind + Clothes +offerings +Environments >must be of a Very High order /In certain families Highest Level purity with conditions +Rules they may keep as a long family tradition /There might be some Family history /Small Silver …
Who killed Lord Narasimha?
He and his three boar sons then created mayhem in the world, which necessitated Shiva to take the form of Sharabha, to kill the Varaha form. Here, Narasimha appears to aid Varaha. Sharabha kills Narasimha first and then kills Varaha, allowing Vishnu to reabsorb the energies of both his forms.
What is Narasimha chaturdashi?
Narasimha Jayanti is a celebration that takes place on Vaishakha Shukla Chaturdashi to worship the fourth incarnation of Lord Vishnu, known as Narasimha.
Who is Narasimha God?
Narasimha, (/ˈnʌrəˌsɪŋhə/; Sanskrit: नरसिंह, lit. ‘man-lion’, IAST: Narasiṃha) sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He incarnates in the form of a part-lion, part-man being to slay Hiranyakashipu, and end religious persecution and calamity on earth, thereby restoring dharma.
Sri Narasimha Mantra – Ugram Viram Maha Vishnum with meaning — Devshoppe
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Narashimha Mantra Meaning and Benefits | – Times of India
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Narasimha Dwadashi Vrat: The Most Efficacious Puja That Removes Fears And Afflictions | – Times of India
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Ugram veeram maha-vishnum jvalantam sarvatho mukham …. nrisimham bheeshanam bhhadram mrityur mrityum namam yaham – kazhiyur varadan’s blog
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Ugram Viram Mahavishnum – ISKCON Desire Tree | IDT
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Narashimha Mantra Meaning And Benefits
Most famous Narashinha Mantra
Mantra Meaning:
Lord Narashimha Mantra
Mantra Meaning:
How to chant Narashimha mantra
Narashimha Mantras Chanting Benefits
Narashimha was the fourth incarnation of Lord Vishnu. Lord Narashimha landed on the earth with a specific mission that lasted only for a few minutes. The purpose of Lord Narashimha manifestation was to put an end to the arrogant demon Hiranyakasipu. The Lord came in the most attractive and ferocious Man – Lion form (Nara + Shimha) and annihilated the vicious demon to restore dharma on the earth. Lord Narashimha mantras are highly powerful and are chanted with devotion and faith by the Hindus. Here is a collection of Narashimha mantras, their meanings and benefits.“Ugram Veeram Maha Vishnum Jvalantam Sarvato MukhamNrusimham Bheeshanam Bhadram Mrutyur Mrutyum Namahyaham”I bow donw in front of the ferocious and brave form of Lord Narashimha, who is effulgent like fire, has his face everywhere, the most auspicious one and the death of death itself.“Garjantam garjayantam nija-bhuja-patalam sphotayantam hatantamdipyantam tapayantam divi bhuvi ditijam kshepayantam kshipantamkrandantam roshayantam dishi dishi satatam samharantam bharantamvikshantam purnayantam kara-nikara-shatair divya-simham namami”Lord Narashimha roars ferociously and also moves others to roar aloud. He has a large number of arms and tears down the demons to pieces while confronting them on the way. He moves about tormenting the demonic descendants of Diti. With his powerful hands he scatters them and throws hither and thither. He cries out in great anger and sustains, protects and nourishes the cosmic beings. I revere and pay obeisance to the Lord who has assumed the form of a transcendental lion.The best time to chant Lord Narashimha mantras is early morning during the Brahma Muhurat (4 am to 6 am). During this time, the mind is calm and serene and can focus on the Devata easily.The mind is also highly receptive during this time in order to receive the blessings of the Lord.Sit facing east on a meditation mat and have a picture of Lord Narashimha in front of you. Focus on the Lord’s form and repeat the mantras ensuring the right pronunciation. It is important to understand the meaning of the mantras to get the maximum benefits out of them.Use a Tulsi bead Jap Mala to keep the count of the chanting. Chant in multiples of 108 as many times as possible. Increase the chanting count day after day. You can continue this mantra sadhana from 21 days to 40 days.The ultimate benefit of chanting Narashimha mantras is the removal of all kinds of fears and anxieties. These mantras can work in a subtle way on the minds of the chanters and give them courage, confidence, faith and fearlessness.Helps subdue the enemies and escape their evil plots with the protective grace of Lord Narashimha. These mantras act like a shield in protecting the chanters from all evils and dangers.Sends positive vibrations around and dispels the negative energies from houses and business places. It promotes a general wellbeing of the members of the house or office and blesses them with happiness and prosperity.Fulfils all the wishes of the devotees and leads them towards their ultimate spiritual goal namely liberation.Lord Narashimha is a ferocious manifestation. However, he is very compassionate and merciful. Hence Narashimha mantra can help win the blessings of the Lord for success and protection.
Ugram veeram maha-vishnum jvalantam sarvatho mukham …. nrisimham bheeshanam bhhadram mrityur mrityum namam yaham – kazhiyur varadan’s blog
Let us glorify our LORD before we enter AHOBILAM …
Ugram Viram Maha Vishnum Jvalantam Sarvato Mukham
Nirisimham Bhishanam Bhadram Mrutyur Mrutyum Namamy Aham..
Ugram – the ferocious one
Viram – The most courageous
Mahavishnum – The all-pervasive one (Lord Maha Vishnu)
Jvalantam – the effulgence of fire
Sarvato Mukham – Having his face everywhere (manifested throughout the universe)
Nrisimham – The Lion-man form
Bhishanam – The terrific
Bhadram – The auspicious
Mrutyur Mrutym – death of death
Namamy Aham – I bow down and revere
TRAVEL DIARY IS IN THE BELOW MENTIONED BLOG :
https://kmkvaradhan.wordpress.com/2014/12/07/ahobilam-travel-diary/
AHOBILAM
The holy place where LORD NARSINGHA BHAGAVAN incarnated for Prahlada Maharaj ..
Please read the vaibhavams of the Nava Narasingh bhagavan .
The holy place is situated 25 Km from Arlagadda in Kurnool district can also be approached via Cuddapah district, Andhra Pradesh ,India.
The most sacred shrine of Lord Narasimhar at Ahobilam is located in Kurnool district of Andhra Pradesh in the hills of the eastern ghat.
The temple consists of nine shrines to Lord Narisimha located around a 5 KM circle.
The shtala Purana states that PakshiRajar Garuda prayed for a vision of Lord Narisimha . Garuda commended his penance near to Srisaila Kshetra .
MORE ABOUT NAVA NARASIMHA KSHETRAM
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There are 9 shrines dedicated to nine forms of Narasimhar
Out of this Prahalada varada Narasimhar is in Lower Ahobilam, Ugra Narasimhar, who is a swayambhu and is treated as the divya desa Perumal is seen in Upper Ahobilam. The other shrines are scattered all over the hills.
Apart from the nava Narasimha shrines, “Prahalada padi” where Prahalada studied and “Ugra Sthambam” from where Perumal emerged are usually visited by pilgrims.
There are number of Theerthas in this shrine.
A few like Lanjekonneru near Bhargava Narasimhar , Ramatheertha near Lower Ahobilam and Raktha Kundam near Jwala Narasimhar , Bhavanaasini near Ugra Narasimhar which flows through both the mountains are a few to name.
PRAHALADA VARADA NARASIMHA SWAMY
Situated at the foot of the hills known as Lower Ahobilam, this temple can be visited by one and all. Usually all homams and yagams are performed here.
Here Perumal is seen along with Thayar blessing Prahalada.
Hence, Perumal is known as “Prahalada Varadar”.The utsava vigrahams of all the Narasimhars except Malola Narasimhar areoffered nitya thiruvaadhanai here.
To the left of Perumal, utsava vigraham of Pavana Narasimhar can be seen majestically .
In front of the Lord, the utsava idols of Prahalada varada Narasimhar along with Sridevi and Bhoodevi grace us .
The processional deity of Jwala Narasimhar along with His consorts is also seen in the garbagriham . The deity is superbly carved and on request , the archakar removes the alankaranam and performs Aaarathi to the idol.
Lord has 10 arms and Hiranya vadham (killing) is beautifully depicted.
There is also a small deity of the first Ahobila Mutt Jeeyar facing south.
The temple is a huge one and many monkeys can be seen here.
The walls of the temple depict sthalasthala puranam briefly.
There is a Thayar Sannidhi to the right of the temple.
2) BHARGAVA NARASIMHA SWAMi:
This temple is situated two kilometres from Lower Ahobilam on a small hillock and can be approached by foot. As Bhargava(Parasurama) did penance here, the Lord is thus known. It is easily approachable.
3) YOGANANDA NARASIMHA SWAMI:
Situated at a distance of 3 kilometres from Lower Ahobilam, this can be approached by foot. It was here that Prahalada mastered the art of yoga from Perumal Himself. The divya mangalaswaroopam of the Lord is eye captivating. Perumal is seen alone in Yogaasanam.
4) CHATRAVATA NARASIMHA SWAMI
This is situated at a distance of nearly 3kms from Ahobilam on a different route also reachable on foot . As Perumal is seated alone under a peepul tree which protects Perumal like an umbrella, He is known as Chatravata Narasimhar.
This Perumal is fond of music played by Gandharvas. It looks as if the Lord is deeply engrossed in music by clasping His hands. We were told that He is fond of Adi Thalam. Reptiles keep moving in this place but they don’t harm the devotees. One has to take care of these.
5) UGRA NARASIMHAR SANNIDHI:-
This is in Upper Ahobilam. There is a narrow bus route and it takes about 40 minutes to reach this place from Lower Ahobilam.
This is considered as the divya desa temple. Usually, pilgrims have bath in Bhavanaasini or Paavanaasini (a spring which flows from the top of the hill) and then have Perumal’s darsanam.
A dip in Paavanaasini absolves all the sins committed.
Though there are no proper bathing ghats, still we can see hundreds of devotees having holy dip unmindful of their surroundings. The sannidhi is located inside a cave .
Perumal along with Thayar is seen in Veetruirundha Thirukkolam .
Opposite to Perumal, there is an idol of Prahalada. There is a dark room on the other side of the cave which is believed to be the place where Chenchulakshmi resides .
Recently, under the supervision of Jeer, a bridge across Paavanasini river has been constructed which facilitates the pilgrims to go to Varahanarasimhar temple (Krodha Narasimhar)
KRODHA NARASIMHAR:
One kilometer further from Upppper Ahobilam leads to the shrine of Krodha Narasimhar. He is also known as Varaha Narasimhar as His Thirumukam resembles a varaham (a boar).
Any japam done here elevates one spirtually. Especially, Narayana Sadakshara Japam from Varaha Kanda bestows manifold benefits as told by Archakar Swamin..
KARANJA NARASIMHAR SHRINE :
This temple is situated between Upper Ahobilam and Lower Ahobilam..
As the divya mangala moorthi is installed under Karanja vruksham, the deity has been named so. Perumal is seen in Veetruirundha Kolam and is holding Sarngam (bow), dhanus (arrow) and chakram .
Adisesha acts as “Kudai”(refer Irundhal Kudaiyam…) and is protecting. The theertham here is known as Bhairava kundam. Hanumar who visited this place was a staunch Rama bhakta .
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Lord Narasimhar appeared to Hanumar, who was a staunch Ramabhakta, with bow and arrow thus showing that He is Lord Rama Himself. This Lord is in Padmasaanam pose. One can have darshan of Hanumar also. We are reminded of Sholangur .
6) MALOLA NARASIMHAR:
This shrine is situated two kilometres away from Upper Ahobilam. Perumal came in search of Mahalakshmi Thayar who was doing penance here and placed Her on His lap. Hence, Perumal seen along with Thayar has a somya (graceful) form. Due to Thayar’s presence, Perumal graces even the worst sinner .
Azhwar refers to this Perumal in pasuram no. 1016 (Peria Thirumozhi) when he says that bhaktas are always protected by Perumal and only the wicked have to fear .
This Lord gives abhayam to His devotees and Thayar bestows Asthaaiswaryam and grants the wishes of the devotees.
There is a vigraham of Thirumangai Azhwar in the sanctum . Outside the temple, there is a small pillar with murthis. Those who are not able to go to Ugra sthambam can prostrate this pillar.
7) JWALA NARASIMHAR:-
This temple is located at a higher altitude may be around 2800 feet. And can be approached from Malola Narasimhar shrine.
It takes about 2 hours to reach this temple from Upper Ahobilam. The path is slippery and as mentioned care has to be taken.
It was here that Perumal killed Hiranyakasipu by tearing his stomach with his spear like nails.
The idol with 10 hands which is approximately 3 feet high and is scaring to look at. Beside this shrine, there is a small pond known as “Raktha Kundam” where the Lord is believed to have washed His blood-stained hands .
The water is reddish in colour and this was the explanation given by the guide to us. Recently, a temple has been constructed for this Lord and a archakar is appointed to perform Nitya Thiruvaaradhanai.
8) PAVANA NARASIMHAR:
It is situated six kilometres away from Upper Ahobilam towards north east on the banks of River Pavana. It is difficult to approach this temple as wild animals keep roaming. If one wishes to visit this temple, he must do so during daytime with the help of a guide. The path is too narrow, the trek amidst cluster of rocks is strenuous .
It takes about 45 minutes for trekking. One can view Malola Narasimhar shrine and few water falls on the way on the other side of the mountain.
Forest fire is very common in this place and this helps in one way to ward off wild animals. It is believed that devas offer worship to this Lord. The Lord is seen along with Thayar .
The local tribals usually observe fast on Saturdays and offer flowers, honey, fruits, rice, jaggery etc. to the Lord.
The general notion that “bali” (sacrifice) is done here was rebuked by the priest. He said that the sacrifice would be done elsewhere in the jungles .
He also added that wild animals do not roam near the temple and only during severe summer, they come to the river bank to quench their thirst.
They usually do not hurt any one. Besides the above shrines, other place of interest are Prahalada Padi or Prahalada Mettu (Mettu in Telugu and Padi in Tamil means “step”) and Ukku sthambam.
PRAHALADA PADI
is the place where Prahalada had his vidyabhyaasam from Sukracharya’s sons. The way to Prahalada padi though tough is breathtakingly beautiful with river flowing on one side and with various water falls amidst a huge valley.
This reminds me of the route to Badrinath. The temple is in a small cave and one has to crawl to enter inside the cave. Only 4 persons can be accommodated inside at a time.
Mountain lizards and bats move freely here.
It was here that the child started propogating Lord’s qualities. Prahalada used to resort to this place for meditating upon the Lord. There is a vigraham of Narasimhar in centre . to its right, there is an idol of Chakaratazhwar and to the left , there is a vigraham of Lord Vishnu.
UKKU STHAMBAM
which is situated at a distance of 8 kms from Upper Ahobilam is the pillar from which the Lord emerged . The pillar which is situated at the edge the cliff is split into two as a proof that Lord appeared from this pillar.
Pilgrim usually give their offerings here. It is very difficult to reach this place which is at a highest altitude .Doing pradakshinam around this pillar is even more difficult as it is in the cliff. Near the ukku sthambham (iron pillar) as the Telugus call, there is Perumal’s Thiruvadi.
The climb is very difficult . Only with His grace can one visit this place. One has to have a sharp vision and a flexible body to bend, crawl etc.
This can be approached from Prahalada padi on the way to Jwala Narasimhar shrine. While describing this pillar, Sri Mukkur Swamy says that the entire world is still pregnant with Narasimhar inside except this because Perumal has come out of it.
The symbols of Vishnu, namely, Sankhu, Chakram, Naamam are carved on the face of the hill. One can have a bird’s eyeview of the entire Ahobilam from this place.
The atmosphere is calm and serene . Various waterfalls all around looking like thin streams makes us wonder and appreciate the nature and Lord’s creation.
It’s a best place to meditate the cliff is split into two as a proof that Lord appeared from this pillar. Lets glorify our LORD singing HIS praises…..
namas te narasiḿhāya
prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-
śilā-ṭańka-nakhālaye
ito nṛsiḿhaḥ parato nṛsiḿho
yato yato yāmi tato nṛsiḿhaḥ
bahir nṛsiḿho hṛdaye nṛsiḿho
nṛsiḿham ādiḿ śaraṇaḿ prapadye
tava kara-kamala-vare nakham adbhuta-śṛńgaḿ
dalita-hiraṇyakaśipu-tanu-bhṛńgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare…
Jai Jai Lakshmee Narsinga bhagavan ..
All glories to the devotees who have been to Ahobilam reading this short description of the Temples
Adiyen Ramanuja dasan
More info at this web link :
http://www.srivaishnavam.com/divyadesam108/ahobilam.pdf
Pics /videos credits : Google images and all advanced devotees who shared it in social media..
Ugram Viram Mahavishnum
Song Name: U gram Viram Mahavishnum
Official Name: Nrsimha Kavaca Bica Mantra
ugram viram maha-vishnum jvalantam sarvato mukham nrisimham bhishanam bhadram mrityur mrityum namamy aham
TRANSLATION
‘May my head be protected by the moon colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who’s faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, (or who can overcome death).
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