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確戒仁波切 | leksheyling
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喇嘛網 全球顯密圓融最佳平台 介紹藏傳佛教、藏傳佛法、大師法談、法相博覽、佛法科學、利美園地、修行園地、佛法經典等多個推薦佛教單元
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1990年，仁波切在第三世蔣貢康楚仁波切──羅卓確吉森格的指示下興建「噶瑪列些林」寺院與佛學院，當時他只是一位看似年輕又平凡的僧人，手上只有兩萬元的盧比，他手握著樹 … … - Most searched keywords: Whether you are looking for
喇嘛網 全球顯密圓融最佳平台 介紹藏傳佛教、藏傳佛法、大師法談、法相博覽、佛法科學、利美園地、修行園地、佛法經典等多個推薦佛教單元
1990年，仁波切在第三世蔣貢康楚仁波切──羅卓確吉森格的指示下興建「噶瑪列些林」寺院與佛學院，當時他只是一位看似年輕又平凡的僧人，手上只有兩萬元的盧比，他手握著樹 … 藏傳佛教 藏傳佛法 大師法談 法相博覽 佛法科學 利美園地 修行園地 佛法經典 宗教 最新法訊 喇嘛 喇嘛網 全球顯密圓融最佳平台 介紹藏傳佛教、藏傳佛法、大師法談、法相博覽、佛法科學、利美園地、修行園地、佛法經典等多個推薦佛教單元 - Table of Contents:
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- Summary of article content: Articles about Error 書名：相信，你就是!確戒仁波切教你成為金剛亥母，語言：中文繁體，ISBN:9789866091018，出版社:眾生文化，作者:確戒仁波切，出版日期:2011/7/15，類別：宗教命理. …
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After becoming a monk at the age of twelve, Choje Lama Phuntsok engaged in general studies. At the age of 19, he received from the sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje, novice and full monk’s vows, the two traditions of bodhisattva vows, and the initiations of Chakrasamvara, VajraVarahi, and Gyalwa Gyamtso. In brief, he received well all three vows: the pratimoksha, the bodhisattva and the mantrayana. From that time onward, he received many initiations and reading transmissions mainly from Jamgon Tai Situ Rinpoche, and also from the other heart sons of the Karmapa, plus many genuine reincarnate lamas and other holders of the teachings.
Further, he studied the various sciences, the main treatises, and how to create the three supports: images to represent the Buddha’s body, calligraphy to write his speech, and stupas to represent his mind. He also learned the foundational drawings for mandalas of various tantras, placing of colored sand within them, and so forth. Of the Karma Kamtshang, he learned without error all the instructions for practicing the different tantras.
At the age of thirty-two, he received from Choktrul Dabzang Rinpoche the initiations, reading transmissions, explanations, methods of meditation, and oral instructions for the practices so that he could blend these with his mind. All of these were all related to the three roots of his own Kamtshang tradition. In order to sustain the great kindness of his retreat master, Lama Phuntsok entered three-year retreat to mature these teachings and examine their commentaries.
In 1990, according to the suggestion of Khyabje Jamgon Kongtrul Chokyi Senge Rinpoche, he founded the Karma Lekshay Ling primary school and a place of study and practice. Then, after making continual efforts and numerous requests to various institutes of study, he was able to start the Winter Debates. In 2002, Karma Lekshay Ling’s monastery for ritual practice and institute for higher Buddhist studies were separated, and Karma Lekshay Ling is now in the process of constructing a new building for the institute. Here, the main texts to be studied are the general Buddhist texts of pramana and the major treatises, plus those treatises and manuals particular to the Karma Kamtshang tradition, including those by the third Karmapa Rangjung Dorje, the seventh Karmapa Chodrak Gyamtso, the eight Karmapa Mikyo Dorje, Situpa KunKhyen Chokyi Jungne and Jamgon Kongtrul Lodro Thaye. The institute now has about seventy students and there are plans to expand this number.
As explained above, Lama Phuntsok is an individual who has worked for the Dharma with very sincere intention and served with his efforts, all of which have created many positive results. I rejoice in all his activity and with this letter confer on him the position of Choje Lama within the Kagyu hierarchy. His sincere intention to benefit the Dharma is most excellent, and yet he remains a monk without a stable support. Reflecting that many drops collected together will add up to an ocean, I request that you give whatever support you can to Choje Lama Phuntsok. Such accumulation of merit will not be wasted and will certainly mature into an immediate cause for attaining the omniscient level of Buddhahood. As he has before, Choje Lama Phuntsok Rinpoche maintains his commitment to fully develop our teachings and continues his tremendous endeavors in that direction.
With the ornament of continual prayers that all his efforts to benefit the teachings follow his sincere intention will be successful and attain their goal, this letter was given along with a pure white and flawless scarf and blessed cord, in Dharamsala of the noble land of India, in glorious Gyuto Ramoche University, by the seventeenth one to holder the name of the Karmapa, Ogyen Drodul Trinley Wanggi Dorje.
相信，你就是!確戒仁波切教你成為金剛亥母－金石堂
金剛亥母觀修法是一部已經傳承千年以上的法，歷代大成就者：帝洛巴、那洛巴、馬爾巴大譯師、密勒日巴、歷代大寶法王，證得成就前，無不修習過此法。
印度的大成就者帝洛巴要傳此法給弟子那洛巴時，曾說：「此部金剛亥母俱生母法門，代代口耳相傳，不立文字。直到第十三代之後，就會開始廣傳。」果然，此法如授記般傳到第五世大寶法王的上師──卡卻旺波時，首度結集並且編撰了金剛亥母的儀軌，此後便開始廣傳。
「金剛亥母」被形容為是三世一切諸佛出生的、如同母親的這樣一位本尊，也叫做「俱生母」，是金剛乘中能夠幫助我們得到最殊勝成就的本尊之一，密勒日巴尊者能夠在一生當中成就，修持的基礎亦是俱生母──金剛亥母。
一般金剛亥母的灌頂是非常甚深，不能隨便給予的，傳統必須經過三年的閉觀才能修持完成；但有鑑於現代人在忙碌中擁有物質卻失去心靈的生活，慈悲的確戒仁波切希望透過本書，讓現代人如何不捨棄現有的生活條件，同時又能在忙碌中找回心的清淨。這是一本現代人忙碌生活中的修行之道，是讀者步入密乘堂奧的踏腳石。
本書內容次第清楚的涵蓋了金剛亥母所有觀修的內容，文字精簡，但一切要義都在其中。有不可思議的金剛亥母與歷代成就者的故事，也有金剛亥母詳細的觀修方法，還有確戒仁波切實修後的殊勝經驗……生活中任何一個東西、一個符號，都是在揭示金剛亥母的意義，金剛亥母觀修法能讓你找回心的平靜，回到快樂的感受，撕掉標籤，讓心淨呼吸！
本書特色
■金剛亥母，是藏傳佛法噶瑪噶舉傳承最重要的本尊
噶舉黃金珠鬘傳承中，從帝洛巴、那洛巴、馬爾巴、密勒日巴到歷代大寶法王，皆與金剛亥母有甚深因緣，以亥母為本尊或祕密本尊，此法深具傳承加持力。
■金剛亥母法，是噶舉傳承的三年傳統閉關必修
這是一部傳承千年以上的大法，甚深的心氣合一心髓，暨藏傳氣功的精要，攸關閉關大法「那洛六法」的實修，閉關修行者非修不可。
◎金剛亥母本尊的殊勝
金剛亥母的本質即是般若，是三世諸佛之母，是過去、現在、未來一切諸佛的出生處。
◎殊勝的作者，權威的釋論
「金剛亥母法」法本由第五世大寶法王的上師：卡卻旺波著作，法王的老師寫的儀軌，作者極殊勝！
本書釋論，由奉法王意旨，專修「金剛亥母法」的列些林佛學院校長確戒仁波切釋論，釋論者極權威，值得一讀！
◎「金剛亥母法」修持，對你我的意義
幫助認識我們的心、降伏我們的心，藉由降伏自心，讓我們的心得到平靜、開展、快樂，並能因此找到究竟的力量，獲得殊勝的加持。
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